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It is not enough to acknowledge the power and operation and providence of this mysterious Being; Agur longs to know more of his nature, his essence.
He must have personality; he is not an abstraction, a force, a quality; he is a Person. What, then, is his name, the name which expresses what he is in himself?
Men have different appellations for this Supreme Being, according as they regard one or other of his attributes: is there one name that comprehends all, which gives an adequate account of the incomprehensible Creator?
The question cannot be answered affirmatively in this life. The further question, "What is his son's name? But the original does not bear out this interpretation, which is also opposed to the idea of the enigma proposed.
The inquiry might mean—Are we to apply to the Supreme Being the same notion of natural relationship with which we are familiar in the human family?
But this seems a low and unworthy conception. Or the "son" might be primeval man Job or the sage; but the answer would not be satisfactory, and would not tend to solve the great question.
There are two replies which can be made to Agur's interrogation. Looking to the marvellous description of Wisdom in Proverbs , etc; we may consider Wisdom to be a denotation of the Son of God, and the inquirer desires to know the name and nature of this personage, of whose existence he was certified.
Or he may have arrived at a knowledge of the only begotten Son of God, as the idea of the Logos is more or less developed in the Book of Wisdom, in Philo's treatises, and in the Alexandrian school; and longs for more perfect knowledge.
This, indeed, is hidden: "He hath name written, which no one knoweth but he himself" Revelation It is useless to put such question to a fellow man; no human mind can fathom the nature of the Godhead, or trace out its operations Ec Proverbs , etc.
The following tetrastich is connected with what has preceded in this way: As the light of nature and metaphysical speculation are of no avail in obtaining the perfect knowledge of God which the seeker craves, he must be all the more thankful for the revealed Word of God, which teaches him as much as he is capable of learning.
Every word of God is pure. Psalms ; Psalms He is a shield. He is perfect protection to all those who, relying on the word of revelation, fly to him for refuge see on Proverbs The knowledge of God is obtained in two ways—by his revelation in his Word, and by the experience of those who trust in him.
Add thou not unto his words. God's will, as announced in revelation, is to be simply accepted and acted upon, not watered down, not overstrained.
This injunction had already been given in the old Law Deuteronomy ; Deuteronomy ; it is repeated in the New Testament with awful emphasis Revelation , Revelation No human speculations or traditions may be mingled with God's words; the glosses and explanations and definitions, affixed by rabbinical ingenuity to plain enactments, and proved to be false in morality and fatal to vital religion, are a commentary on the succeeding sentence, Lest he reprove thee, and thou be found a liar.
The reproof is found in the consequences of such additions; the results to which they lead are such as show that no who asserts that these things are contained in the Word of God is a liar.
A mashal ode, containing two requests, and a rationale of the latter. The matter of the two prayers connects it with Proverbs , whether we consider that the limitation of man's desire follows naturally the limitation of his knowledge Plumptre.
It is the first of Agur's numerical proverbs. Two things have I required of thee. The personal pronoun applies to God, who, according to our interpretation, has been invoked in Proverbs ; otherwise it stands without reference to anything preceding.
Deny me not before I die; i. Here is the first request: Remove far from me vanity and lies. Shay , "vanity," is inward hollowness and worthlessness, and "lies" are the expression of this in words.
The prayer might indeed be taken as an entreaty against being polluted with the companionship of the evil, like "Lead us not into temptation, but deliver us from evil;" but it is best taken subjectively, as a supplication for personal truthfulness and sincerity in all relations both towards God and man.
Give me neither poverty nor riches. Both extremes are deprecated: the mean is the safest and the happiest, Horace, 'Carm. Desunt multa; bene est, cui deus obtulit.
Parca, quod satis est, manu. The gods most wisely thus their gifts accord,. Giving 'enough,' they amply give to all. On frugal means without corroding care.
Feed me with food convenient for me; literally, give me to eat the bread of my portion ; that which by God s providence is determined for me comp.
Genesis , which speaks of the portion assigned for the support of the priests; Job ; and below, Proverbs In the latter, bread for the needs of the coming day is meant; in our passage it is more indefinite, a casting one's self on the Divine love, in readiness to take what that love assigns.
Paul 1 Timothy , "we shall be therewith content. The reason for the latter prayer follows, unless, as some consider, the prayer is one, as if Agur asked, "Take from me riches which lead to vanity, and poverty which leads to lying and deceit.
Lest I be full, and deny thee, and say, Who is the Lord Jehovah? Great wealth and temporal prosperity tempt to forgetfulness of God, to self-confidence and practical unbelief in Divine providence.
Like Pharaoh, the haughty rich man asks with scorn, "Who is the Lord, that I should obey his voice?
Deuteronomy , etc. Septuagint, "Lest being filled I become false, and say, Who seeth me? And take the name of my God in vain.
The verb taphas means "to grasp at, seize violently, handle roughly," and the sin intended may be either false swearing in denial of his theft and to escape punishment, or the arraignment of God's providence which has allowed him to fall into such distress.
Thus Isaiah , "They shall pass through it, hardly bestead and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse their king and their God.
Accuse not a servant unto his master. Do not secretly bring a charge against a man's slave, and make his master suspicious of him; have a kind feeling for those in lowly condition, and do not render their lot more unbearable by insinuating false or frivolous accusations against them.
Ewald and others would render, "Entice not a servant to slander his master;" but there is no need so to take the expression, as the hiph. Lest he curse thee, and thou be found guilty, and have to atone for it.
The slandered slave imprecates a curse on his slanderer, and, as the latter has incurred vengeance by his word or action, the curse will not fall harmless Proverbs ; God's righteous retribution will overtake him, and he shall suffer for it.
First Proverbs come four generations that are evil—four being taken as the symbol of universality. The sins herein specified had become so general that they affected the whole generation.
There is a generation that eurseth their father. The words, "there is," are not found in the Hebrew, and the four subjects are without a predicate.
Delitzsch calls the group "a mutilated priamel," which is explained to be a kind of gnomic poetry containing a series of antecedents or subjects followed by an epigrammatic conclusion applicable to all the antecedents.
In the present ease the conclusion is wanting, so that we are left in doubt whether the author meant merely to de. The first sin is that which offends against the commandment to honour and obey parents.
This was judged worthy of death under the old Law Exodus ; see Proverbs , and note there. And doth not bless their mother. This is a litotes , "not to bless" being equivalent to "to curse.
A generation that are pure in their own eyes Proverbs The second characteristic is hypocrisy and Pharisaical self-righteousness see Luke And yet are not washed from their filthiness ; have not cleansed their heart by complete repentance, either because they have not examined themselves and know nothing of the real state of their conscience, or because they care nothing about it and will not regard it in its true light.
There is a similar expression in Isaiah A generation, oh, how lofty are their eyes! The third sin is pride and arrogance see on Proverbs ; Proverbs The prophet rebukes "the stout heart of the King of Assyria and the glory of his high looks" Isaiah Their eyelids are lifted up; in supercilious disdain.
A generation, whose teeth are as swords, and their jaw teeth as knives. The fourth evil is insatiable cupidity, which leads to oppression and injurious treatment of the helpless and poor, which makes men as cruel and remorseless in destroying others and despoiling them of their substance, as the very steel which they use in their operations.
Similarly, the psalmist speaks of his enemies as men "whose teeth are spears and arrows, and their tongue a sharp sword" Psalms ; comp.
Isaiah ; Jeremiah To devour the poor from off the earth; i. Amos , "Hear this, O ye that would swallow up the needy, and cause the poor of the land to fail" comp.
Psalms Having spoken of insatiate cupidity, the writer now introduces four things which are insatiable. The form of the apothegm is climacteric, mounting from two to three, and thence to four, like the famous passage in Amos , etc.
Proverbs , though there is no special stress there laid on the last member of the climax; Job ; Job ; Ecclesiastes The horseleach hath two daughters, crying, Give, give.
The word "crying" is not in the Hebrew, which says, "The alukah hath two daughters: Give! Jerome sanguisuga. The word is derived from a root which in Arabic means "to adhere.
It seems simple and quite satisfactory to accept the word thus, and to see in the voracity of the leech an example of the greed further developed in the following clauses; but commentators have not been contented with this explanation, and have offered various suggestions which are either unnecessary or inadmissible.
Thus the Talmud considers alukah to be an appellation of hell, and the two daughters to be the Power of the world, and Heresy.
Some of the Fathers regard it as a symbol of the devil and his dominion; others, as a personification of cupidity with its two offshoots avarice and ambition.
Some moderns deem it to mean a vampire or blood thirsty demon, a ghoul, in accordance with Eastern myth.
But, as we have said, such interpretations are unnecessary and unsupported by sufficient authority. The allusion to the tastes of the leech is found elsewhere.
Thus Theocritus, 'Idyll. Senati qui columen cluent. Ewald and others find traces of mutilation in this proverb, and endeavour to supply what is lost in various ways; but the text as it stands is intelligible, and needs no addition.
The rest of the verse is an application of the truth first stated. The type of cupidity there enunciated is instanced and exemplified in four special cases.
There are three things that are never satisfied. And then a corrective climax is addressed. Yea, four things say not, It is enough.
The four in the following verse are divided into two plus two. Septuagint, "The leech had three daughters dearly beloved, and these three did not satisfy her, and the fourth was not contented to say, Enough.
The four insatiable things are now named: first, the grave, sheol Proverbs , which can never be filled with its victims.
Horace talks of a man as—. The second thing is the barren womb; "the closing of the womb," as Genesis ; Isaiah The burning desire for children, characteristic of an Israelitish wife, is here denoted, like the passionate cry of Rachel to Jacob, "Give me children, or else I die" Genesis The barren woman, says Corn.
The more you heap on fire, the more material you supply, the fiercer it rages. Septuagint, "Hades, and the love of woman, and earth not satisfied with water, and water, and fire, will not say, It sufficeth.
This is an independent proverb, only connected with the preceding by being founded on an allusion to an animal.
The eye that mocketh at his father. The eye is named as the mind's instrument for expressing scorn and insubordination; it is the index to the inner feeling; and look may be as sinful as action.
And despiseth to obey his mother ; i. But etymology has led most modem commentators to give the sense of "obedience" see Genesis The ravens of the valley shall pick it out.
Such an undutiful son shall die a violent death; his corpse shall lie unburied, and the birds of prey shall feed upon him.
It is well known that ravens, vultures, and other birds that live on carrion first attack the eyes of their prey; and in our own islands we are told crows and birds of this sort will fix on the eyes of young or sickly animals.
Intestina canes, cetera membra lupi. His bowels dogs, his limbs the greedy wolves. Young eagles. The nesher must here mean one of the vulture tribe, as eagles do not feed on carrion but see Job Gregory 'Moral.
A proverb concerning four inscrutable things, connected with the last by mention of the eagle. There be three things which are too wonderful for me, yea, four which I know not.
The great point is the fourth, to which the three previous things lead up, all of them being alike in this, that they leave no trace.
The facts are marvellous; Agur feels like Job, "I have uttered that which I understood not, things too wonderful for me, which I knew not" Job The way of an eagle in the air.
You cannot by any outward sign know that an eagle has passed this or that way. The way of a serpent upon a rock.
The snake's mode of progression by the lever-like motion of its ribs might well awake surprise, but the point is still the tracklessness of its course.
On sand or soft ground its movements might be traced by the impression made. The way of a ship in the midst heart of the sea; i.
You can trace a ship's course while she is near land or within sight, but when she reaches the open sea, you can follow her furrow no longer.
But this is feeble, and almah is without doubt rightly rendered "maid," "virgin. This is exemplified and confirmed in the following verse.
It is not sufficient to refer the saying to the insidious arts of the seducer, by which he saps the principles and inflames the passions of his victim.
The sin of unchastity is signified, which demands secrecy and affords no token of its commission. Two of the above parallels, says Cheyne, are given in a quatrain of a Vedic hymn to Varuna—.
The soaring eagle's flight he knows. Some of the Fathers and earlier commentators, and among moderns, Bishop Wordsworth, have not been content with the literal sense of this gnonic, but have found in it, as in the others, deep spiritual mysteries.
Christ is the great Eagle Revelation , who ascended beyond human ken; the serpent is the devil, who works his wily way in secret, and who tried to pass into the mind of Christ, who is the Rock; the ship is the Church, which preserves its course amid the waves of this troublesome world, though we cannot mark its strength or whither it is guided; and the fourth mystery is the incarnation of Jesus Christ our Lord, when "the virgin almah conceived and bare a son" Isaiah , when "a woman encompassed a man geber " Jeremiah We can see the greater or less appropriateness of such accommodation, but the proverb must have been received by contemporaries only in its literal sense, whatever were the inner mysteries which the Holy Spirit wished to communicate thereby.
This verse is a kind of gloss or illustration of the last thought of the preceding verse, and seems not to have formed an original part of the numerical proverb.
It might well be placed in a parenthesis. Many commentators consider it to be an interpolation. Such is the way of an adulterous woman. What Agur had said of a man above, he now applies to the practised adulteress, whose sin cannot be traced.
She eateth. This is a euphemism for the sin which she commits, "Stolen waters are sweet, and bread eaten in secret is pleasant" Proverbs ; comp.
And wipeth her mouth, as if to leave no trace of her illicit repast. And saith, I have done no wickedness. As she has sinned in secret, and there is no outward proof of her guilt, she boldly denies it.
Septuagint, "Such is the way of an adulterous woman, who, when she has committed the act, having washed herself, says she has done nothing amiss.
Then follows a proverb concerning four things which are intolerable, examples of incongruous associations or positions—two in the case of men, two in the case of women.
For three things the earth is disquieted ; better, under three things the earth doth tremble , as if oppressed by an overwhelming borden.
The form of expression does not allow us to think of an earthquake. Amos These four evils destroy the comfort of social life, uproot the bonds of society, and endanger the safety of a nation.
For a servant when he reigneth ; or, under a slave when he becometh king. This startling vicissitude was not uncommon in Eastern states; and even if the slave was not preferred to regal power, he was often advanced by unwise favouritism to high position, for which he was wholly unfitted, and which he used only to aggrandize himself at the expense and to the injury of others, This incongruity has been already noticed at Proverbs where see note.
And a fool when he is filled with meat. When such a one rises to high position, or has power over others, he becomes arrogant, selfish, unbearable comp.
Proverbs ; Proverbs ; Proverbs For an odious woman when she is married; or, under an unloved woman when she is married.
The sentence does not refer to an unbeloved wife, a Leah, becoming the favourite, a Rachel; the expression, "when she is married," can hardly have this sense; but the gnome speaks of a woman who has passed much of her life without love, having nothing about her attractive either in looks, attainments, or manner, and is consequently soured and ill-tempered.
If such a one does at last win a husband, she uses her new position to vex those who formerly depreciated her, and to make them as miserable as she cam And a handmaid that is heir to her mistress.
The maidservant that obtains her mistress's property, either by supplanting her or by right of inheritance, is supposed to make a bad use of it, to become conceited, arrogant, and odious to all around her.
There be four things which are little upon the earth , in contrast with the intolerable pretensions of the last group. The Vulgate has minima ; but the original is not superlative, which would not be true of some of the creatures named.
The Septuagint and Vulgate translate in the comparatives. The ants are a people not strong. The ant is proposed as an example to the sluggard Proverbs , etc.
He calls the ants a people, am , because they live in a community, and have authorities which they obey, and their actions are regulated by certain definite laws.
So Joel Joel calls the locusts a nation, and Homer 'Iliad,' 2. In countries where ants hybernate the object of this commended foresight is mistaken; but the statement, as that in Proverbs , is in accordance with the popular belief of the day, and serves well to point the moral intended.
We know certainly that in Europe these insects fill their nests with heterogeneous articles—grain, seeds, husks, etc; not as stores to be consumed in the winter, but for warmth and comfort's sake.
Scripture is not intended to teach science; it speaks of such matters phenomenally, with no attempt at a precision which would not have been understood or appreciated by contemporaries.
But in the present case more careful observation has confirmed the correctness of the asset. In countries where, ants do not hybernate, they do make granaries for themselves in the summer, and use these supplies as food in the winter months see note on Proverbs The conies are but a feeble folk.
The term "coney" cuniculus is applied to the rabbit, but this is not the animal here intended; and indeed rabbits are not found in Palestine.
The word shaphan designates the Hyrax Syriacus , called by some the rock badger. The coney, says Dr. Geikie 'Holy Land and Bible,' 2.
It is of the size of the rabbit, but belongs to a very different order of animals, being placed by naturalists between the hippopotamus and rhinoceros.
Its soft fur is brownish-grey over the back, with long black hairs rising through this lighter coat, and is almost white on the stomach; the tail is very short.
The Jews, who were not scientific, deceived by the motion of its jaws in eating, which is exactly like that of ruminant animals, fancied it chewed the cud, though it did not divide the hoof, and so they put its flesh amidst that which was forbidden.
It lives in companies, and chooses a ready-made cleft in the rocks for its home, so that, though the conies are but a 'feeble folk,' their refuge in the rocks gives them a security beyond that of stronger creatures.
They are, moreover, 'exceeding wise,' so that it is very hard to capture one. Indeed, they are said, on high authority, to have sentries regularly placed on the look out while the rest are feeding; a squeak from the watchman sufficing to send the flock scudding to their holes like rabbits.
The coney is found in many parts of Palestine, from Lebanon to the Dead Sea. This fact is noticed in Psalms This notion of the animal as a kind of little pig is not more accurate than that of St.
Jerome, who renders the term by lepusculus. The locusts have no king Proverbs , yet they show discipline, guidance, and order. They go forth all of them by bands; so that Joel Joel , Joel speaks of them as a well-ordered army, as it were men of war, marching every one on his ways, not entangling their ranks, walking every one in his path.
Septuagint, "The locusts are without a king, yet march at one command in good order. The spider taketh hold with her hands.
Semamith or shemamith is some sort of lizard, probably the gecko. The Authorized Version alludes either to its fanlike foot, which enables it to run up walls and to cling to ceilings, or to its power of exuding from its feet a certain poisonous humour by which it catches flies and other insects.
But the above translation, as well as that of the Septuagint and the Vulgate manibus nititur , is incorrect, The first line, in accordance with the method pursued in the three cases previously, ought to give some expression denoting weakness or littleness, whereas by the above rendering it is rather strength and activity that are signified.
The translation therefore should run, as in the Revised Version margin, "The lizard thou canst seize with thy hand," and yet it is in king's palaces.
Small as it is, and easy to catch and crush, it is agile and clever enough to make its way into the very palace of the king, and to dwell there.
Gregory takes the lizard as the type of the simple, earnest man, who often succeeds better than the clever. Whereas, then, 'the lizard climbeth with his hands,' he 'is in kings' palaces;' in that the plain man, by earnestness of right practice, reaches that point whereunto the man of ability never mounts" 'Moral.
The ancient expositors see in these verses a presentation of the Church of God, weak on its human side and despised by men, yet exceeding wise 1 Corinthians —like the ant, laying up treasure in heaven, providing for death and eternity; like the coney, making the Rock her refuge; like the locusts, moving forward a mighty army in battle array; like the lizard, active in movement, holding the truth tenaciously, and dwelling in the palace of the great King.
There be three things which go well rob ; are of stately and majestic carriage. Comely in going; "stately in going.
A lion which is strongest among beasts. The word here used for "lion," laish , occurs elsewhere only in Job and Isaiah Turneth not away for any; Septuagint, "turneth not away, nor feareth any beast.
In post-biblical Hebrew zarzir is found as the name of some pugnacious bird, and the Septuagint, Vulgate, and Syriac call it here the cock.
So also Aquila and Theodotion. But if the word is onomatopoetic, it would seem to apply with more propriety to one of the raven tribe; and then what is to be made of the allusion to the loins?
And how comes it that amid the quadrupeds in the gnome a bird should suddenly be introduced, as one stately in going?
It seems certain that some quadruped is here meant, but what? What animal has as characteristic tight-girded loins or slender or active loins?
There are, indeed, many that might be so designated, but none that, as far as we know, appropriated this unique appellation.
Hence various opinions are held by commentators concerning the identification. The zebra, say some, with its stripes, which may be thus denoted; the war horse, say others, comparing Job , Job , and considering the trappings with which, as we see in ancient sculptures, he was adorned; others, again, fix upon the leopard as the beast intended.
But that of the Authorized Version seems, on the whole, to be the most likely rendering, the slender, agile make of the greyhound having given cause for the appropriation of the term used in the text.
Delitzsch compares the German word windspiel , which designates the greyhound without the necessity of using the full term, wiadspielhund. The only points which may be considered adverse to this view are these two, viz.
Agur may be referring to what he has seen elsewhere, but what was well known to these for whom he wrote. Gesenius suggests , "a warrior girt in the loins," which is adopted by Wordsworth, and gives a suitable idea.
This would correspond with the king in the last line; but the interpretation is quite arbitrary, and supported by no ancient authority, resting on the fact that girding the loins is always spoken of human beings.
The cock strutting among his hens is, as we have hinted, the idea which approves itself to many ancient translators.
We are not disposed to adept this identification, more especially as common poultry were unknown in Palestine till long after Solomon's time.
Certainly what we call cocks and hens, or barn door fowls, are never mentioned in the Old Testament. The latest editors decide for the war horse; but the conflicting claims cannot be reconciled, and the matter must be left undetermined.
An he goat also. This is a very natural comparison, as the stately manner in which the he goat tay-ish , "the butter" heads the flock has been always observed.
We see them everywhere on the mountains, in smaller or larger numbers; at times also along with sheep, as one flock, in which ease it is usually a he goat that is the special leader of the whole, walking before it as gravely as a sexton before the white flock of a church choir" Geikie, 'Holy Land,' A king, against whom there is no rising up; Vulgate, nec est rex qui resistat ei , which ought to mean "and a king whom nothing resists," but can scarcely be compelled to produce this meaning without violence.
To some it has seemed that a proper name was intended, and they have invented a King Alkum or Alkimos, whom they suppose to have been celebrated in or after Solomon's time.
Many modern commentators take the word to be an Arabic expression, consisting of al , the definite article, and kum , "people," and consider the meaning to be "a king with whom is the people," i.
This is certainly a stately sight, and may well stand parallel to the hero lion among beasts, and the bold he goat at the head of the flock.
Other Arabic expressions may probably be found elsewhere in this chapter; e. Job , Job , Job , aluka , etc. Agur's last proverb, exhorting to discreet demeanour.
If thou hast done foolishly in lifting up thyself Numbers If thou hast had the folly to be arrogant, proud, and overbearing in conduct.
Or if thou hast thought evil, lay thine hand upon thy mouth. The verb zamam , though possibly used in a bad sense, "to devise evil," is more suitably rendered "to meditate," "purpose;" so here it is the thought of lifting up one's self that is censured, the act and the thought being contrasted.
Oktober um ca. Investoren, Analysten und Medienvertreter sind zur. März benennen wir hiermit aufgrund von Veränderungen bei den vier Hauptaktionären mit den höchsten Stimmrechtsanteilen.
Göteborg, Dienstag, September SKF investiert rund Mio. Rund Mio. SEK steckt der Konzern. Programm zur Zukunftssicherung des Standortes verabschiedet, weitere Investitionen freigegeben.
Göteborg, Montag, Der Vertrag soll dem mexikanischen Stahlproduzenten helfen, in seinem Walzwerk in Celaya die. SKF und die niederländische University of Twente bündeln ihre Forschungskompetenzen, um Fortschritte in einem Bereich voranzutreiben, der für die Leistung rotierender Maschinen entscheidend ist: Fettschmierung.
Bewerbungsfrist für läuft noch bis 4. Direkter Kontakt mit Ausbildern,. Schweinfurt, August die Funktion Manager Global Operations innerhalb.
This performance allowed us. SKF hat ihr aus etwa Investors, analysts and media are invited to join a conference call, which will be held. Responsibility for Automotive sales and the Aerospace.
With its new UC series of ball bearing units, SKF has increased protection against contamination in heavy-duty applications.
Gothenburg, 17 June SKF is making further investments in strengthening its manufacturing footprint in China for ball bearings.
The latest version of Enlight ProCollect helps organisations improve lubrication management by planning detailed manual lubrication routines for factory equipment.
A new mobile tool - SKF Bearing Assist app, simplifies the process of mounting and installing bearings and can be used by everyone in a maintenance organisation.
The bond was issued in two tranches with SEK 2, million at a floating. Gothenburg, Sweden, May 29th, Guillermo E.
Wälzlagerhersteller fertigt Gesichtsschilde für regionale Krankenhäuser. Entwicklung und Erprobung in enger Zusammenarbeit. Our cash flow generation.
By collaborating with wireless specialist LumenRadio, SKF has developed a new wireless sensor as part of a condition monitoring system for improving rotating equipment performance programs on a scale previously.
Bei diesen Veranstaltungen gilt es oftmals mehrere Hundert Teilnehmer und mehrere Tausend Zuschauer zu beherbergen. Da die meisten Teilnehmer heutzutage mit Wohnwagen bzw.
Wohnmobilen zu den Wochenendveranstaltungen anreisen, müssen ausreichend Wohnwagenstellplätze mit entsprechender Infrastruktur Strom- bzw.
Wasseranschluss, Sanitäre Anlagen, Duschen, etc. Ebenso müssen ausreichend Parkplätze für die Tagesteilnehmer bzw. Zuschauer ausgewiesen werden. Der rege Zulauf an Teilnehmern mit sehr hoher internationaler Beteiligung spricht für sich.
Jedoch ist oftmals nicht nur die Teilnahme an einem Windhundrennen für die Besitzer der Hunde Grund, den Weg nach Gelsenkirchen anzutreten.
So verbringen manche Windhundbesitzer sogar einen Kurzurlaub auf dem Gelände des Windhundstadions und nutzen die umliegenden Flächen für ausgedehnte Spaziergänge.
Galopprennbahn genannt. Green Devils of Carentan. WW2 German Living History. Green Howards. Operation Banner.
Coalition Gulf War Display. Anderson Shelter Home front display. Arena events throughout the day. Link to post Share on other sites. Posted January 13, edited.
Groups Updated Edited January 18, by Marmite!!Mehr anzeigen. Ähnliche Seiten. Susanna Untenecker empfiehlt Windhundarena Hünstetten.